February 22, Ash Wednesday

Joel 2:12-18; 2 Cor 5:20-6:2; Matthew 6:1-6, 16-18

Christmas is over, yes, but here we are in February being offered a very precious gift! It’s called LENT. The verb “lent” means: to grant the use of (something) on condition that it or its equivalent will be returned. That definition doesn’t fit our loving God who gave us Jesus freely, without condition! The 40 day season of Lent is a gifted time to walk with, to learn from, to spend time with this living Gift, the Christ. How can we keep Lent from being “same old, same old” of “no chocolates”, faithful exercising, daily Mass, sharing time and treasure, all good things, true, but let’s look deeper at our WHY.

Perhaps this year I can hear Jesus’ invitation to just BE WITH HIM as was his own number one motive in calling his apostles (Mk. 3:14). Imagine! Check it out!

The Scripture is a way of coming to know Jesus in his every-day-ness. Simply reading the love letters called the Gospels is to come to know the Lord from our hearts...not just to read, but to stop and treasure the secrets revealed there, revealed to me personally. The goal is not to finish the Gospels by Easter but to fall in love with the One revealed there.

As Fr. Pedro Aruppe, S.J. says so well: “Nothing is more practical than finding God, than falling in love in a quite absolute, final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you do with your evenings, how you spend your weekends, what you read, whom you know, what breaks your heart, what amazes you with joy and gratitude. Fall in love, stay in love, and it will decide everything.”

It's this kind of Lent we are invited to receive; out of this kind of Lent all practices make sense and bring about real change.

Sister Mary Kevin Rooney ASC

February 23, Thursday after Ash Wednesday

Deuteronomy 30:15-20; Luke 9:22-25

"For whoever wants to save their life will lose it, but whoever loses their life for me will save it." One of Christianity's great paradoxes... I love the idea of letting go and giving God everything. But the reality is once I give him everything, I realize I am nothing. Is my ego ready for that? How can I trust that God will be enough if I choose to lose everything else? Will He satisfy my every desire? Christ himself asked, "Why have you forsaken me?" Yet, still... "Jesus cried out again in a loud voice, and gave up his spirit." He knew the Father was enough.

Will I give myself permission to do the same?

Patrick Carney, Newman Seminarian

February 24, Station of the Cross

Today we offer a reflection on the first and second stations using a quote from St. Maria De Mattias

First station: Jesus is sentenced to die. “Let us accompany Jesus in all his ways.” St. Maria

We remember all persons sentenced to death, justly and unjustly – those on death row, especially those who have no one care about their fate or to be a messenger of God’s unconditional love for them. We also pray for all those dying in war and those dying because of their faith.

Glory to the Blood of Jesus. In the cross is our reconciliation and our hope.

Second station: Jesus receives his cross. “Our life in sacrifice.” St. Maria

We remember all persons who carry crosses that seem too heavy to bear – the cross of constant pain, the cross of mental and physical illness, the cross of runaway children or an unfaithful spouse, the cross of racism, the cross of losing loved ones to murder or being related to the murderer, the cross of hopelessness, the cross of emotional and spiritual pain.

Glory to the Blood of Jesus. In the cross is our reconciliation and our hope.

February 25, Saturday after Ash Wednesday

Isaiah 58:9b-14; Luke 5:27-32

As human beings, we are quick to question why a group of people or a certain person has received attention or accolades, when it seems another may be more deserving. In some cases, we may feel like we were the person passed over for recognition. Luke is showing how Jesus is asking us to put away our self-righteousness and judgement to serve a greater purpose. Jesus does not want us to miss out on His message because we are questioning the deservedness of others. Instead, during this Lenten season, turn inwards and reflect on how you can better help another to do Christ’s will on earth and make a difference to someone’s soul.

Amy Arrington, Newman’s Admissions Processing Coordinator

February 26, First Sunday of Lent

Genesis 2:7-9, 3:1-7; Romans 5:12-19; Matthew 4:1-11

It's late February and Lent is finally here. The first reading describes the mythic garden of Eden, with the serpent enticing Eve with poor choices. Jesus finds himself in the desert garden, hungry and, like Eve, enticed by a tempter who offers the power to overcome his hunger and succumb to the lure of saving himself. The Gospel story is a tale of Jesus' good choices and his decision to ignore the lure of false promises. His choices are life-giving, wise, and healthy. His basic choice is one for fullness of life, not power or temporal advantages.

Choosing what is best for us often means that we need to be willing to make space. Good choices, unlike Eve's, but like Jesus', foster new life. The beginning of the Lenten season provides forty days to ponder what distracts us and what choices we need to make to live our faith as our best selves.

This first Sunday of Lent is a reminder that we are on the path of good choices. The forty days of Lent are about much more than “giving up,” denying ourselves, and hoping for a speedy passage of the weeks. Lent is a positive time to deepen our relationship with God, each other, and our community.

It may seem that we're constantly making resolutions, opting for a different way of life, and consistently needing to start anew. These days of Lent are opportunities to change our hearts THIS time and not chastise ourselves because we seem to be failures. Angels in the guise of family, friends, and those we serve will minister to us as we strive to change our hearts.

Sister Regina Siegfried ASC

February 27, Monday, First Week of Lent

Leviticus 19:1-2, 11-18; Matthew 25:31-46

Within Leviticus 19, some very specific rules for us are laid out. These rules primarily surround our relationships with others – how we treat them, how we "judge" them, and how we interact with them. The final statement says it all, “you shall love your neighbor as yourself.” If, indeed, we love our neighbor we would never have any ill thoughts about them. It seems so basic; however, we often lose focus of this in the busyness of our everyday lives. The general craziness of the world frequently influences us to forget this foundational rule. It is critical to remember this simple statement regarding how to treat others.

Dr. Jill Fort, Associate Vice President of Academic Affairs

February 28, Tuesday, First Week of Lent

Isaiah 55: 10-11; Matthew 6:7-15

I think we are often tempted to reduce the worth of our prayer to human feelings. If I go to Mass and I don’t feel anything, then it was worthless. If I finally make the effort to spend time in prayer but I’m met with a feeling of desolation and emptiness, then it was worthless. Times of desolation are real and times of consolation are sweet and we should enjoy them when we are in them. But, if we reduce our spiritual lives to fleeting feelings then we are doing something wrong.

And that’s what God tries to reassure us in today’s reading from Isaiah– God’s word will not return to Him void, having accomplished nothing. Let us turn with trust to God that, even if we’re going through the motions for a season, God is capable of bringing fruit out of it. Sometimes showing up and giving God space to move is enough.

Hadassah Umbarger, Student

March 1, Wednesday, First Week of Lent

Jonah 3:1-10; Luke 11:29-32

Conversion and Mercy - In both the New and Old Testament readings today (Luke and Jonah), we are led to reflect on the meaning of Jonah's preaching that led the people of Nineveh to repent and embrace the mercy of God. A worthy and prayerful effort, but then Luke reminds us that with Jesus, this time, we need to think bigger – this is a journey to conversion. As he writes “there is something greater” than what was taking place in Nineveh. Jesus has now taught us to pray, He has cast out our demons. Jesus is inviting us not just to embrace God’s mercy as a reward, but to journey with him. Accompaniment is the reward for our being “all in” on this journey of conversion - taking full advantage of Jesus’ mercy, his fullness and his redemptive love as we seek salvation for ourselves and the transformation of the world.

John Carney’75, Board of Trustees

March 2, Thursday, First Week of Lent

Esther C: 12, 14-16, 23-25; Matthew 7:7-12

Out of all the radical Gospel sayings (i.e., loving our enemies, being perfect as the Father is perfect), perhaps the words Jesus offers us today present a particularly tough challenge for our times: trusting that God answers our prayers. Do we truly believe that God’s desire to help exceeds that of even our earthly father? In one of those happy coincidences, we have a confirmation of this level of trust in the story of Esther. Esther is the only person capable of convincing the King to spare the lives of the entire Jewish nation, unjustly condemned to die. And even as she feels incredibly daunted by the task and isolated by this endeavor, she trusts that God hears her. Esther’s trust in the Lord, her confidence in asking for his help, literally saves an entire people. God is straining to offer us graces--let us ask confidently to receive them!

Emily Simon ’16,’22 Assistant Director, Campus Ministry and Honors Program

March 3

Last week Friday we reflected on the first and second Stations of the Cross using a quote from St. Maria De Mattias. Today we reflect on the third and fourth stations.

Third Station Jesus Falls the First time – “Try to find courage in the Blood of Jesus.” St. Maria

We remember all persons who are struggling to overcome addictions in their lives – work, overeating, anorexia, alcohol and other drugs, self-mutilation, sex, hypochondriacs, etc.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

Fourth Station Jesus Encounters His Mother Mary – “Try to find courage in our most holy mother, Mary.” St. Maria

We remember all mothers, especially those who are single parents and those who have children while still children themselves. We remember the women who have become mothers as the result of rape, forced prostitution, intrafamilial sexual abuse, and trafficking.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

Emily Simon ’16,’22 Assistant Director, Campus Ministry and Honors Program

March 4, Saturday, First Week of Lent

Matthew 5:43-48

Today the Lord has obtained your agreement: to be a people holy to the Lord your God. (Dt 18-19) What?... Me?... Holy?... Yes, we are all called to holiness. If we have a relationship with God, then holiness is required of us because we belong to God. So, how do we “live” holiness? One central way is to imitate God, i.e., love without distinction. (Matthew 5) God loves the righteous and the unrighteous, those who stand by the golden rule and those who are indifferent, cruel toward, or oppress others. Loving like this can be an insurmountable challenge, at times, but Jesus offers superb advice, “pray for those who persecute you.” When we pray like this, we can be assured that God will help us experience holiness in surprising ways.

Sister Patty Owens ASC ‘74

March 5, Sunday, Second Sunday of Lent

Genesis 12: 1-4a; 2 Timothy 1:8b-10; Matthew17: 1-9

Following God’s orders is something we are taught from a young age. God said, “Go.” Abraham listened; he led by example. Abraham trusted in God’s plan and with that trust Abraham learned what a life with God was truly like.

Practicing faith requires commitment and patience. God will not come out and say what needs to be done. Everyone's path is different and up for one’s own interpretation. God knows how your life will turn out, that is, if you follow God’s guidance.

Haleigh Pearson, Student

March 6, Monday, Monday, Second Week of Lent

Daniel 9:4b-10; Luke 6:36-38

Sin, shame, forgiveness, example. Today’s readings bring these words to my mind. The people in Daniel, “the people of Judah and the inhabitants of Jerusalem and all Israel” sinned, acknowledged their sins and the sins of their ancestors, and took responsibility (ownership) for them. In recognizing their offenses were against the “great and awesome” and “merciful and forgiving” God they were “covered with shame” – yet had hope in God’s mercy and forgiveness. How can it be that God sees and experiences the sinfulness of humanity throughout the ages and yet enduringly loves and forgives us all?

Luke tells us “Forgive, and you will be forgiven” and the Lord’s Prayer says, “Forgive us our trespasses as we forgive those who trespass against us.” Can you imagine God only forgiving us as we forgive others? Holding grudges as we do? On the other hand, can you imagine people forgiving each other as God forgives? Can we, will we, follow God’s example?

Gabrielle Dodosh, Executive Assistant to the President

March 7, Tuesday, Second Week of Lent

Isaiah 1:10, 16-20; Matthew 23:1-12

My bible stated something beautiful about the Book of Isaiah. "For Isaiah, words are watercolors and melodies and chisels to make truth, beauty, and goodness. Or, as the case may be, hammers and swords and scalpels to unmake sin and guilt and rebellion. Isaiah does not merely convey information. He creates visions, delivers revelations, and arouses belief." In verse 10, Isaiah is reminding the people of Israel – and us - to really listen and turn attention to God and shine God's love in everything they/we do.

In Matthew Jesus is talking to a crowd about the corruption of religious leaders. This is relevant to what goes on in the world for us who do not practice what we preach. These verses of Matthew call us to live humility in daily life.

Mallory Arellano, TIP/ECU Coordinator, Assistant Professor, Dodge City Campus

March 8, Wednesday, Second Week of Lent

Jeremiah 18;18-20; Matthew 20:17-28

I recently re-watched Indiana Jones and the Last Crusade. The one where they’re searching for the Holy Grail and Indiana ends up in a cave full of chalices. Which one is the true cup? The question is not only can we find it, but Jesus asks, “Are you able to drink the chalice that I am to drink?” That’s a challenging question. We think we are able. We think we want to sit at Jesus’ right hand or his left, and share in his glory. We want the gold and glittery cup. But what if the cup before us is one of sacrifice and suffering? What if in taking it in our hands we have to let go of grievances and hard-held prejudices? What if drinking from it changes us from the inside out?

Lots to ponder. But I take comfort in the cup itself. It’s solid and true, and is being held out to me in Jesus’ own hands. So I’ll I trust that the cup He is offering also holds life and love and the grace I need to take a sip.

Clare Vanderpool ‘87

March 9, Thursday, Second Week of Lent

Jeremiah 17:5-10; Luke 16: 19-31

Jeremiah urges us to focus on the Lord rather than ourselves for strength. While Lent is a time to reflect internally, we must fight the temptation to dwell there, as our internal focus should be seeking alignment with our Lord. We are called to turn outward to encounter the Lord. Luke relates the story of Lazarus whom the rich man, who was a narcissist, was happy to ignore. It was Lazarus, covered in sores, that was the face of Jesus whom the rich man ignored, only to be glorified with the final victory as promised at the conclusion of Lent. Where in my life today am I being called to turn outward and to embrace someone who is hurting, marginalized or forgotten? It is there where we will meet the Lord and have our encounter that the rich man ourselves all too often sadly neglect.

Lots to ponder. But I take comfort in the cup itself. It’s solid and true, and is being held out to me in Jesus’ own hands. So I’ll I trust that the cup He is offering also holds life and love and the grace I need to take a sip.

Jason Searle, Board of Trustees member

March 10, Friday

Stations of the Cross

Last week Friday we reflected on the third and fourth stations, using a quote from St. Maria De Mattias. Today we reflect on the fifth and sixth Stations of the Cross.

Fifth Station Simon of Cyrene Helps Jesus Carry His Cross – “Jesus in our actions.” St. Maria

We remember the laity whose lives are devoted to helping Jesus carry the cross in the persons of those without homes, transportation and sufficient food, the street children and youth, the persons without medical insurance and work, those with mental challenges or imprisoned or… Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

Sixth Station Veronica Wipes the Face of Jesus – “With Jesus, let us keep silence.” St. Maria

We remember all mothers, especially those who are single parents and those who have children while still children themselves. We remember the women who have become mothers as the result of rape, forced prostitution, intrafamilial sexual abuse, and trafficking. Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

March 11, Saturday, Second Week of Lent

Micah 7:14-15, 18-20; Luke 15:1-3, 11-32

An inspiration that I got out of my reading of these verses are forgiveness and to give grace. Forgiveness to those who sinned but are ready to come back and start over. I think the realization of one's wrongdoing is a great effort in bettering oneself, even if it may be embarrassing and hard to accept. However, choosing to count your deeds and not giving grace, like the older brother in the Parable of the Prodigal Son, is selfish. The older son essentially was looking for his reward throughout his life. That expectation of something good to happen is something that hinders a person from appreciating the resources already available. Show compassion to those who repent and be grateful of what is daily before you.

Mai-Nhanh Thi Dao, Student

March 12 - Third Sunday of Lent

Exodus 17:3-7; Romans 5:1-2, 5-8; John 4:5-42

The Gospel for today is likely well known to you Maybe because it is one of the longest Sunday Gospels? Maybe because you have heard the spiritual "Jesus Met the Woman at the Well"? Or because you have seen murals, icons, sculptures or paintings of this famous encounter of Jesus and the Samaritan woman? Even if familiar, take time to read it afresh, under the guidance of the Holy Spirit.

Jesus and his disciples are walking from Judea to Galilee and pass through Samaria, a territory where they are unwelcomed outsiders. It is the hottest part of the day. Thirst is real. What happens is total surprise!

St John gives us an ever-deepening dialog. Jesus knows the woman to her core even though it is their first meeting. Can you identify your heart's longings using the metaphor of LIVING WATER? This LIVING WATER is so abundant that it never stops refreshing and cleansing us. We know this as the sacramental water of baptism.

Imagine yourself in this biblical scene; you can be Jesus, the woman, a disciple or one of the townspeople. This style of prayer from St Ignatius appeals to all our senses. Be amazed!

Sister Mary Catherine Clark ASC, Board of Trustees

March 13 - Monday of the Third Week of Lent

Kings 5:1-15; Luke 4:24-30

After five years of study and training I was ordained 21 years ago in the Diocese of Santa Rosa, CA. Though properly taught, trained and accepting Holy Orders, people in my hometown and even in my family had difficulty accepting me as Catholic clergy. Jeff, the basketball playing, motorcycle riding guy from Oakland?

I can relate to the Gospel passage from Luke, "No prophet is accepted in his hometown." I was perfectly accepted as I was on the altar or preaching from the ambo by perfect strangers at Mass, but it took years for those who grew up with me to accept me as a minister in the Church.

A good lesson for all of us. We never know who God might be sending to us. So, be awake, pay attention and hear the call of God.

Deacon Jeff Jacobs, Spiritual Companion to Women’s Basketball

March 14 - Tuesday of the Third Week of Lent

Daniel 3:25, 34-43; Matthew 18:21-35

After reading Matthew, I now see that forgiveness is key. In the reading, a servant was to pay back money he owed. When the master confronted him about it, he begged to be forgiven and the master let him off. The servant then went to another and demanded the money he owed; when this man begged for forgiveness, the servant refused to give it and threw the other servant in jail. Word got back the master and he was outraged. He threw the first servant into jail and demanded him to pay him back. Forgiveness is something that we all need to have in our hearts for the people around us. With forgiveness comes healthier and stronger connections between us, the sons and daughters of Christ. Forgiveness is the key.

Ozioma Ajekwu, Student

March 15 - Wednesday of the Third Week of Lent

Deuteronomy 4:1, 5-9; Matthew 5:17-19

In today's scripture there is tension between Divine Revelation and Human Will.  “Do not think I have come to abolish the law or the prophets.” Moses declares that Divine Revelation is given to us by God and should be accepted as is. However, Moses also tells us to watch ourselves closely and not to forget the things we have seen. Moses commands obedience and tells us if we follow Gods commandments/laws we can be a great nation. Look at the example we can be to everyone else if we follow this!

For us to serve faithfully, Jesus tells us everything we need to know has already been revealed to us. We have to keep moving, regardless of the situation. If we follow his commandments and teach them to others, we will be called great in the Kingdom of Heaven. The commandments are a source of wisdom for us. God is always faithful and always merciful. What a great feeling to know we serve a God where all we have to do is ask and believe and it will be given to you.

Ginny Wylie ’93, Spiritual Companion to the Women’s Soccer Team

March 16 - Thursday of the Third Week of Lent

Jeremiah 7:23-28; Luke 11:14-23

We must not judge our ancestors as they turned away from their faith, but rather discern how Jeremiah’s words apply to our lives and our mission to remain faithful. Has faithfulness disappeared from our lives like our predecessors?  Has that word been forgotten from our speech? How diligently are we listening for God’s direction or following His will?  Are we an influence of God’s goodness in our communities?  Or are we instead a greater source of division?

Luke’s gospel delves further into this idea. Despite being ridiculed for the act of driving out a demon from one who is sick, Jesus is resolved to help those who are afflicted. Our determination to do good and transform society in a positive way must override any ridicule or persecution we may encounter on our way.

Haley Hungate Graeff ‘15

March 17

Jeremiah 7:23-28; Luke 11:14-23

Stations of the Cross

Last week Friday we reflected on the fifth and sixth stations, using a quote from St. Maria De Mattias. Today we reflect on the seventh and eighth Stations of the Cross.

Seventh Station

Jesus Falls the Second time - "I am in distress... let's pray much." St. Maria

We remember all persons who have found life so hopeless, so unaffirming and so desperate that they die from suicide. We pray for their families, their friends and all who struggle to understand.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

Eighth Station

Jesus Speaks With the Women - "With Jesus, let us weep." St. Maria

We remember and pray for all women who have no rights in their family and country, who are considered the property of a spouse or objects to be bought and sold, objects to be raped. We pray for girls and women without self-esteem and education and, who because of fear, are silent in their home, their church, their country.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

March 18 - Saturday of the Third Week of Lent

Joel 2:12-18; 2 Cor 5:20-6:2; Matthew 6:1-6, 16-18

O God, be merciful to me a sinner. These are the words spoken by the tax collector with downcast eyes and beating his breast while praying in the temple in today’s gospel.  Such powerful and important words for us to remember during these 40 days of Lent as we reflect on why Jesus became man and suffered and died for us.

In this same gospel the Pharisee was also praying in the temple, but instead of acknowledging his own sinfulness, he boasted and thanked God for how good and faithful of a person he was. Jesus says that it is the tax collector who is justified because it is when we humble ourselves and go to God acknowledging our sinfulness that we lift up to him genuine prayer from our hearts. As we go through Lent, let us continue to admonish any pride we have and humble ourselves and ask for God’s mercy.

"Come, let us return to the Lord, it is he who has torn, and he will heal us"

Andrea Somerhalder, Parent of a Newman student

March 19 - Fourth Sunday of Lent

1 Samuel 16:1, 6-7, 10-13; Ephesians 5:8-14; John 9:1, 6-9, 13-17, 34-38

When Called By God

Reflecting over this Samuel passage, I am reminded of a few things to remember when we are called by God. Firstly, it really is not about us! Sure, there are times when we’ll be excited and feel honored. Then there are times when God will call us to complete an assignment or task, and we may not feel like we are in the best place - mentally, emotionally, physically, spiritually, financially, or even geographically - to complete it. There are a number of things that could be going on in our lives - a death in the family, a serious illness, health or marital issues, financial hardship, difficult family dynamics, issues at work and so on. It could even be as silly as us simply not liking the task God is asking us to complete. But alas, it doesn’t change the fact that He’s specifically chosen us for the task. When called by God, I am reminded that it is not about us, but about Him.

Secondly, I am reminded that God already has everything figured out. However, if you’re an analyzer like me, then you know all too well what can happen after He gives us an instruction - questions. Our minds start going in a variety of directions in an attempt of trying to figure it out on our own. But why would God approach us with something that isn’t already settled on in Heaven? The answer is - He wouldn’t. God doesn’t mind us asking questions, getting an understanding or seeking clarity. But He has already seen the end of the matter, so the only thing left is say “Yes.” Our steps in obedience will unlock the rest for us. 

Lastly, I am reminded that God’s Ways are not our ways. In Samuel, He puts it another way by stating that “Humans do not see what the Lord sees; for humans see what is visible but the Lord sees the heart.” When being called by God, what does this really mean? It means that I can trust the who, what, where, when and how, because deep down, I can trust His Why. Which ultimately means, that when called by God, I can trust Him.

Yelando Johnson, Ed.D., Associate Professor of Social Work

March 20 - Feast of St. Joseph

2 Samuel 7:4-5a, 12-14a,16; Romans 4:13, 16-18,22; Matthew 1:16,18-21,24a

Today we take a mini break from Lenten readings and celebrate St. Joseph, foster father of Jesus. Joseph, we are told in the Gospel, is a righteous man. That same word is used in the reading from Romans, “Abraham believed, hoping against hope…father of many nations… Thus, shall your descendants be. That is why it was credited to him as righteousness.” To be righteous is to act in oneness with the divine or moral law; it is a quality of being morally correct. For both Abraham and Joseph, God and God’s word were foundational. They were men of deep faith, in tune with the Will of God. This is why Joseph also was receptive to God’s message via his dream, why he was respectful of Mary, why he was responsible in responding to the divine message. How can I become more righteous? What actions of mine need to be changed to be more at one with God’s will? Lord, increase my faith.

Sister Therese Wetta, ASC Director of Mission Effectiveness

March 21 - Tuesday of the Fourth Week of Lent

Ezekiel 47:1-9, 12; Gospel of John 5:1-16

Jesus healed the man and told him to pick up his mat, even though the law forbade him to carry his mat. Jesus knew that healing this man was more important than the law and knew that the healing is what he was supposed to do. The Jewish leaders began to persecute Jesus for doing this, even though he healed the man. Jesus heals us and puts us before himself. Even though he was going to be persecuted he put the man before himself. He does this with us every day; he sacrificed his life for us. Jesus is selfless and does things for our greater good, forgiving us for our sins daily and leading us to better things.

Camdyn Kindred, Student

March 22 - Wednesday of the Fourth Week of Lent

Ezekiel 47:1-9, 12; Gospel of John 5:1-16

Many of the Scripture readings for Lent reference Jesus’ impending suffering and death. In contrast, today’s first reading is a passage offering comfort to the Jewish people exiled in Babylon. Reflecting on the Isaiah’s words, I am reminded of people today who are uprooted. There are the obvious groups, migrants, immigrants, those displaced by war or climate disasters. Less obvious are those who fear domestic violence, the unjustly imprisoned, the homeless, or those suffering from mental or physical affliction. What courage it must take for them to face today and the next day and the next day. Do they feel forgotten and forsaken? Do I feel forgotten and forsaken on my worst days? May we all find comfort in the promise of God’s tender love for each of us. We may forget God, but God never forgets any of us.

Sister Janet Rowley ASC

March 23 - Thursday of the Fourth Week of Lent

Exodus 32:7-14; John 5:31-47

Many of the Scripture readings for Lent reference Jesus’ impending suffering and death. In contrast, today’s first reading is a passage offering comfort to the Jewish people exiled in Babylon. Reflecting on the Isaiah’s words, I am reminded of people today who are uprooted. There are the obvious groups, migrants, immigrants, those displaced by war or climate disasters. Less obvious are those who fear domestic violence, the unjustly imprisoned, the homeless, or those suffering from mental or physical affliction. What courage it must take for them to face today and the next day and the next day. Do they feel forgotten and forsaken? Do I feel forgotten and forsaken on my worst days? May we all find comfort in the promise of God’s tender love for each of us. We may forget God, but God never forgets any of us.

Anonymous

March 24 - Stations of the Cross

Last week Friday we reflected on the seventh and eighth stations, using a quote from St. Maria De Mattias. Today we reflect on the ninth and tenth Stations of the Cross. 

Ninth Station

Jesus Falls the Third Time – “When we are lashed by critical tongues, behold our Jesus.” St. Maria

We remember all persons trying to live the Christian and/or natural law faithfully with care for their neighbor and the common good. Too often these persons are “lashed by critical tongues” that are condemnatory and judgmental. As with Jesus, it takes courage to continue the journey and be a different voice in the crowd, a different view in the room, a different servant.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

Tenth Station

Jesus is Stripped of His Garments – “…to restore that beautiful order of things…” St. Maria

We remember that Jesus lived life simply; he stripped away all unnecessary things and asked his disciples to do the same. No more an eye for an eye, an extra pair of sandals or two coats. No more judging of others. No more hatred. No more violence. Rather, vulnerability is the path. Truly, the spirit of the law transcends the exactness of the law.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

March 25 - Feast of the Annunciation

Isaiah 7:10-14m8:10; Hebrews 10:4-10; Luke 1:26-38

We celebrate the Virgin Mary’s perfect “Yes” to God’s plan on this feast of the Annunciation of the Lord. I find it is also an opportunity for all of us to put ourselves in Mary’s shoes, as she felt troubled by the angel Gabriel’s visit and initial news. Many of us have shared Mary’s troubled feelings through fear, doubt, or uncertainty in our own lives.  Though initially troubled, Mary gave God a perfect “Yes” as she trusted in God’s perfect love.   As we progress through this Lenten season, remember the words of Gabriel to Mary,  “The Lord is with you, do not be afraid.”  May we also trust in God’s perfect love for us, saying “Yes” to his plan for our lives.

Lindsey Stillwell, Assistant Professor of Social Work

March 26 - Fifth Sunday of Lent

Ezekiel 37:12-14; Romans 8:8-11; John 11:1-45

Even as we are still on the Lenten journey, still on the way to Jerusalem, still walking the path with Jesus to Calvary, the readings this 5^th Sunday of Lent also speak of resurrection and new life. As I reflected on the story of Lazarus and Jesus bringing him to newness of life, I was drawn to three moments that recalled recent experiences at our southern border and our call to care for ‘our dear neighbor.’ 

First, when Jesus met Martha and Mary on the road and was invited to go to the tomb, Jesus wept. At the border, I met and listened to the stories of many migrants. Each day we see these images on the news.  How are our hearts moved for our brothers and sisters seeking new life? Do we weep, as Jesus, with compassion? Then when he arrived at the tomb, Jesus said ‘Remove the stone.’  We know that many are entrapped by our immigration legal system and even closed in the tombs of detention centers. How can we respond with mercy and remove barriers that obstruct the fullness of life sought by our brothers and sisters? Do we use our voice to call for change? And finally, when Lazarus came out of the tomb wrapped in the burial cloths, Jesus said ‘Unbind him and let him go.’  How can we let go of our own prejudices and fears that hold us back from working for liberation and freedom for those seeking new life?  Do we act in solidarity and love to unbind others for good?

Let us continue on the journey towards resurrection with courage to follow the way of Jesus in compassion, mercy and love for our migrant brother and sisters.

Sister Dani Brought ASC

March 27 - Monday of the Fifth Week of Lent

Daniel 13:41c-62; John 8:1-11

John’s powerful story tells of a woman caught in the act of adultery. The story also is a reflection of Jesus' compassion, forgiveness, and call to repentance. My walk with God changed dramatically when I finally came to an understanding of what sin is and why I should turn from it. Our God looks out for us because he knows that, with every sin comes consequences, often creating problems for us.  Sin destroys relationships with ourselves, with God and with others.

We were designed to love. Turning from my sins was very hard and I will be a work in progress until the day I leave this earth but I have never felt as satisfied with my life as I do now. I love the relationship that I have built with the Lord. God is doing a great job in my life as he did with the woman expressed in Jesus' compassion, forgiveness, and his call to repentance. It is a message of hope and a reminder that, no matter how far we may have strayed from God, we can always come back to him and receive his forgiveness and grace. Do I turn to God?

Chuka Mekkum, Graduate Student

March 28 - Tuesday of the Fifth Week of Lent

Numbers 21: 4-9; John 8:21-30

There are so many things for which we should be grateful. I know that trials and tribulations can be hard.  Yet, we should still be grateful. Those who followed Moses learned the hard way when they decided to grumble and complain. The Lord had delivered them from the bondage of Egypt, they were not satisfied.  God has promised to never to leave or forsake us.  He keeps His promises.

God sent us His only begotten Son. God let everyone know that Jesus is His Son and that He is well pleased.  Jesus has left us with God’s word and the Holy Spirit.  Let us be more like Jesus. Let us love, give, be content, be at peace, be the change we want to see.  Let us be the example like Christ who is our example.  Let us believe and go with Jesus so where He is, we can be.

Candace Davis, Advanced Standing Coordinator

March 29 - Wednesday of the Fifth Week of Lent

Daniel 3:14-20, 91-91,95; John 8:31-42

In the reading, I see three brothers that stand true to their faith and what they believe in. When the King asked them to change or face the white hot furnace, the three brothers chose to follow their faith and believe in their own God. Once he ordered the three brothers to the furnace, he was able to see an Angel helping the three brothers who stood true to their own beliefs. They were blessed by staying true to their God.

Dylan Gruntzel, Head Women’s Soccer Coach

March 30 - Thursday of the Fifth Week of Lent

Genesis 17:3-9; John 8:51-59

Throughout the gospels, the mystery of Jesus as both God and Man is illuminated. But in these verses in John, Jesus is undeniably declaring his divinity. When Jesus says He existed before Abraham was born, proclaiming “I am!” He is using God’s very name from Exodus 3…”I AM WHO I AM.” For the Jewish leaders, there was no ignoring this…equating Himself with God demanded a response. And respond they did. As we draw closer and closer to Easter, a response is demanded from us as well. Jesus is God. How have I responded to Him and to His offer of grace, forgiveness, and salvation?

Becky Mitchell, Parent of a Newman Student

March 31 - Stations of the Cross

Last week Friday we reflected on the ninth and tenth stations, using a quote from St. Maria De Mattias. Today we reflect on the eleventh and twelfth Stations of the Cross.

Eleventh Station

Jesus is nailed to the cross. “With Jesus let us live, with Jesus let us die.”  - St. Maria

We remember every person who has a terminal illness and/or who lives daily with excruciating pain for which that person has found no relief. We especially remember people whose self-identity or reputation has been so destroyed by scandal, crime or sin that they believe they cannot be forgiven.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

Twelfth Station 

Jesus is crucified and dies.  “Behold our love, Jesus.”  - St. Maria

We remember all persons who suffer from torture each day – those in prisons, POWs, those in gangs, those who live in domestic violence situations, those in refugee camps, those on the streets. And we remember all those who are afraid of death that they may find peace and surrender in the loving arms of Jesus.

Glory to the Blood of Jesus. In the cross is our reconciliation and hope.

April 1 - Saturday of the Fifth Week of Lent

Genesis 17:3-9; John 8:51-59

Today’s readings seem to be in stark contrast with one another. Ezekiel tells us that God makes a covenant with the chosen people, “My dwelling will be with them. I will be their God, and they shall be my people.” What intimacy! What love! What commitment!

The Gospel tells of anger, hate and death-seeking directed toward Jesus, the Son of God who is love. Where is the memory of the covenant God made with His people? We now know that Jesus is the New Covenant who through his death and Resurrection reclaimed us as the children of God.  

How is my covenant relationship with God? Do I live anger, hate, racism, division or do I live peace, love, communion and unity?

Anonymous Alumna

April 2 - Palm Sunday of the Lord’s Passion

Isaiah 50:4-7; Philippians 2:6-11; Matthew 26:14-66

As I reflect on the readings for Palm Sunday, I am struck by the powerful emotions and intense drama that permeate the Gospel of Matthew's account of the Lord's Passion. The reading from Matthew takes us through the events leading up to Jesus' arrest, trial, and crucifixion. We witness the betrayal of Judas, the denial of Peter, and the injustice of the trial before Pilate. We see Jesus carrying his cross to Golgotha, being mocked and insulted by those around him, and ultimately dying on the cross.

As I meditate on these readings, I am reminded of the incredible sacrifice that Jesus made for me and for all of us. He endured unimaginable pain and suffering so that we could be saved from our sins and have eternal life. His love for us is truly beyond measure.

At the same time, I know that I am not worthy of such a gift and I am challenged to examine my own life and consider how I am living out my faith. Am I truly following Jesus, or am I betraying him in my words, actions or apathy? Am I willing to suffer for my faith, or do I shy away from standing up for what is right? Am I like Peter who, while close to Christ, denies knowing Him during times of adversity? 

These are difficult but important questions. 

As we together embark on this sacred journey through Holy Week, let us ponder the events of Jesus' Passion and reflect on his ultimate sacrifice and examine our own lives with honesty and humility, acknowledging our flaws and weaknesses and striving to live in accordance with God's will.

Thank you, Jesus for your profound love and sacrifice. May our journey over the next week bring us closer to you and bring glory to God.

Clark Schafer, Director of University Relations

April 3 - Monday of Holy Week

Genesis 17:3-9; John 8:51-59

The world we live in is not perfect; people are consumed by power while others are trying to survive amid great poverty. Natural Law and Catholic Social Teaching tell us to care for the poor; to acknowledge and defend their dignity always. Jesus seems to say something else, “The poor you always have with you, but you do not always have me” (Jn 12:8). Our lives ought not to be consumed by anything other than Jesus Christ. Judas was certainly not worried about the poor but rather he was worried about himself. Caring for the poor is good, great even. Ultimately, the person who can care for them the best is Jesus. He knows how to love everyone perfectly; we are going to fail. Our care for the poor and for each other must be united with Christ. In loving Him, we can love others better, and in loving others we learn how to love Christ.

Holy Spirit, living in us, give me the grace to be charitable. Help me to love others well, help me to love God well. Unite my will with yours. Amen.

Isabel Porres, Student

April 4 - Tuesday of Holy Week

Isaiah 49: 1-6; John 13:21-33, 36-38

This Isaiah passage is telling us that God knew us in our mother's womb and called our names before we were born. God breathed life into us and created us to be a "light of the nations." When I doubt myself, I am comforted to know God formed me. When life is hard, I read that "my cause was always with Yahweh;" God is my strength and comfort.

John shares Jesus's anguish at knowing he will be betrayed by his dear disciples, Judas and Peter, with whom he had broken bread, travelled the countryside and in whom he confided his deep fears and joys. Jesus proclaimed that, through these betrayals, he would be glorified. I reflect on the times when, without thinking, I betray the Love of God by not believing in that Love; by questioning if God can truly forgive my failings. I give God glory that, yes, He does all that and more. God is my Savior who understands my deepest hurts.

Kathie Schiffler Myers ‘72

April 5 - Wednesday of Holy Week

Isaiah 50:4-9a; Matthew 26:14-25

Betrayal. Judas, invited into deep friendship with Jesus, hands him over for 30 pieces of silver. “Surely not I?” It is easy to accuse Judas, he in fact did betray the Lord, but the others also ask the question: “Surely not I?” If we are honest, we must confess that we too are capable of betrayal, whether for self-gain like Judas, or through fear like Peter who denies him, or for any number of reasons.

What to do? The prophet Isaiah shows us the Servant, the faithful one who has not rebelled, not turned back, the one who set his face like flint. Twice the Servant declares: “The Lord God is my help.” We must turn to the Lord—the one who gives his word to the weary—a word that strengthens, a word that rouses, a word that helps us stand fast. It is not by our strength but by God’s grace that we stand firm.

John McCormick, Professor of Theology

April 6 - Holy Thursday

Exodus 12:1-8, 11-14; 1 Corinthians 11:23-26; John 13:1-15

Covenant is a theme that runs throughout the Hebrew Scriptures. God promises the Israelites repeatedly that he will be their God and they are to be his people. However, the people forget, turn to false gods and then God has mercy and renews his covenant. With the coming of Jesus, God made one last covenant with his people (us) – the New Covenant. Again, God promised to be there always for us but this time he gave us a real-life example of what we were supposed to do in return – we were to act as Jesus acted.

To seal this New Covenant, the night before he died Jesus sat down at a meal with his disciples and he took simple things, bread and wine, infused them with himself and told them and us to eat and drink and to re-enact this often so that we would not forget God’s promise to us. So, every time we receive and say “Amen,” we renew this Covenant, saying that we accept God’s loving mercy and will live it out, just as Jesus did, in our part of the world each day. Say AMEN!

Sister Fran Schumer ASC, Board of Trustees Member

April 7 - Good Friday

Exodus 12:1-8, 11-14; 1 Corinthians 11:23-26; John 13:1-15

Last week Friday we reflected on the eleventh and twelfth stations. Today we use two reflections from St. John Henry Newman.

Thirteenth Station

Jesus is taken down from the cross and placed in the arms of his mother.

“He is Thy property now, O Virgin Mother, once again, for He and the world have met and parted. He went out from Thee to do His Father's work—and He has done and suffered it. Satan and bad men have now no longer any claim upon Him—too long has He been in their arms. Satan took Him up aloft to the high mountain; evil men lifted Him up upon the Cross. He has not been in Thy arms, O Mother of God, since He was a child—but now thou hast a claim upon Him, when the world has done its worst.”

St. John Henry Newman

Fourteenth Station

Jesus is laid in the tomb

To seal this New Covenant, the night before he died Jesus sat down at a meal with his disciples and he took simple things, bread and wine, infused them with himself and told them and us to eat and drink and to re-enact this often so that we would not forget God’s promise to us. So, every time we receive and say “Amen,” we renew this Covenant, saying that we accept God’s loving mercy and will live it out, just as Jesus did, in our part of the world each day. Say AMEN!

Sister Fran Schumer ASC, Board of Trustees Member

April 8 - Holy Saturday - the Easter Vigil

The Easter Vigil, the end of our Lenten journey - light overcomes darkness, good overcomes evil, and the Risen Christ overcomes sin and death. The readings recount events of Salvation History and God’s steadfast mercy and love in spite of our continual turning away from Him.

In the beginning God spoke “Let there be…” and light overcame darkness, and all things came into existence - earth, sky, land, water, and all living things. God created humanity wanting only our love and obedience. Initially, Abraham was obedient, nearly sacrificing his son, Isaac, before God intervened.       

The Books of Exodus, Isaiah, Baruch and Ezekiel reveal a God who frees his people from the slavery and oppression of the Egyptians yet allows their exile because they turned away from Him. But God does not abandon them, rather He sustains them on their journey despite their sinfulness. God restores friendship with His people and places His spirit within them and promises their redemption and a messiah. The Epistle and the Gospel reading give testimony to the saving love of Jesus Christ, who is the Word made flesh and who fulfills the promises of old. At the Easter Vigil we unite with Jesus, dying and rising with him through our Baptismal promises.     

And as the angel rolled the stone away at the tomb, so too must we allow the Holy Spirit to roll away the stone in our hearts, to turn away from sin and turn anew to Jesus, who reminds us, “Be not afraid,” for he has set us free. Christ is our Light and has overcome the darkness; he has truly Risen. Alleluia!

April 9 - Easter Sunday - Alleluia, Jesus is Risen! Life is changed!

Happy Easter! All of us are full of the stories of Easter miracles, especially the idea of new life and resurrection. We could all tell these stories from our years of celebrating with our family in the liturgies of this beautiful season. It is good that we enjoy these celebrations!

But we are so good as humans, to going back to our usual attitudes and behaviors come Monday and the days that follow. What that was dead or dying in us has been resurrected during this liturgical season and how will it show itself in the days and weeks to come? Surely, we will notice more of the blessings available to us each day---in nature, in others, in the gift of life. Hopefully, we will smile more as we notice these blessings. Clearly, blessings are always to be shared, so the world will notice that we are more grateful, more interested in our communities, more responsive to each other.

None of us can assume we make a big difference, but the life of Jesus and his example to us in the gospels assures us that together our little experiences of resurrection are powerful gifts.

Sister Vicki Bergkamp ASC ’72, Regional Leader, USA Adorers; Board of Trustee Member